Protestant Ethics in Capitalization (Essay Sample)

Throughout his thesis, Weber would give both empiric and theoretical claims. It is also necessary to consider the distinctions and the relations between the two forms of ownership. Empirical reasoning is based on evidence or experimentation; it explains proof that can be proved. For example, Weber’s statement that Protestants are more interested than Catholics in capitalist practices is an empirical claim based on his studies in Germany and beyond.
According to Weber, as capitalism thrives, it does because people have accepted and internalized those ideals. These ideals, and not just humanity, make capitalism viable. Labor and company thereby became part of one's commitment to God. According to Weber, with correct philosophical changes, this-worldliness may be converted into a conviction in the desire to succeed.
Weber introduces some of the more fundamental teachings of Calvinism and explores how dogma influences real life. There are a few key concepts to remember in Weber's debate here. Calvinism was significant because it underscored the value of outcomes; there had been a desire to show one's preordained destiny.
In Chapter Five, Weber intends to associate asceticism with the new bourgeois spirit. He explains how the Puritan ethic has promoted hard work and the achievement of benefits. These arguments are closely related to Weber's results to date. These ascetic Protestants were searching for signs of their redemption, and their idea of calling made them look for sure signs of earthly accomplishment. But Weber does not tell how the economic system developed and by what method ascetic Puritan ideals were replaced by anything else.
This became ascetic Protestantism that gave this philosophy its empirical framework. It has the psychological impact of liberating acquisition if traditionalist ethics prevented commodities. Asceticism has also condemned dishonesty and impulsive greed.
Briefly, throughout his book, Weber points out that his account is incomplete. He would not suggest that Protestantism was the origin of the imperialist spirit, but only that it was a contributing factor. He also recognizes that capitalism itself has influenced the creation of religious concepts.