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Perceptions of HIV + Patients towards the Faith-Based Community (Dissertation Sample)
Perceptions of HIV patients towards faith-based community institutionssource..
Perceptions of HIV+ Patients towards the Faith-Based Community
Prospectus: A Phenomenological Study About the Perceptions of HIV+ Patients towards the Faith-Based Community
There is a need for research on the perceptions of African American HIV-positive persons have towards their religious organizations is important. The study is important because few inquiries have been endeavored to comprehend the attitudinal, religious, and cultural indicators influencing the susceptibility of HIV patients. The study seeks to address the questions of the effects of faith-based community support to stigma factors in infected individuals. The theoretical basis of this study will be the social learning theories and social influence to describe behavior change while considering factors linked to people’s perceptions and experience of their environments. The qualitative study will be grounded in the phenomenology research design, which entails studying reality as it reveals to individuals. The research design is effective for the study because it involves the documentation of real experiences of humans as opposed to virtual knowledge. The study will also gather data from participants using interviews and observation to respond to the research questions. The study participants will be HIV infected and have been exposed to the FBO and its influence on their perceptions. The study similarly to other qualitative studies finds that religious attributions surround the HIV stigma and that the religious leaders have an impact to the stigma linked with HIV. The study will assist to mitigate effects of stigma.
The HIV (human immunodeficiency virus) which causes AIDS has turned into an international health concern that needs an urgent response. According to UNAIDS (2005), whereas almost 95% of the infected live in low and middle economy States, there has been a rise in the HIV cases among the minority and poor U.S. populations. The ethnic minorities in America are disproportionately affected by the condition, especially among African Americans. Scholars have paid attention to the function of Faith-Based Organizations (FBO), which represents spirituality and religion in relation those affected with severe diseases. More researchers have assessed the connection between religion and the decreased danger of sicknesses comprising cancer and hypertension, statistically linking FBO morals and beliefs with protectiveelements against these illnesses, thereby significantly improving the mean survival time (Aldridge, 2000). Despite the increased incidences of African Americans having HIV, few studies have been carried out to comprehend the perceptions, attitudinal, and cultural symptoms influencing their vulnerability. With this consideration, the current study examines the perceptions of African Americans HIV patients towards Faith-Based Organizations in rural Minnesota. The study is significant because it can assist in coming up with measures to mitigate HIV-related stigma in the community.
Studies demonstrate that HIV-linked stigma perpetuates the illness, impeding the response in numerous communities. The fear of facing stigma also hampers efforts to motivate testing, disclosure, and seeking treatment. The FBO plays a critical function in the culture of African-Americans by influencing their lives who consider religion as a significant element of their daily lives. Qualitative inquiries have reported faith-based attributions surrounding stigmatization against HIV and the influence of religious leaders to HIV-related stigma (Green, 2003; Muturi, 2011). HIV patients feel condemned by the FBO based on the view of the condition as an outcome of wicked and immoral acts, and AIDS is seen as an outcome of such conduct. Words used in describing those infected such as “impure” and “unclean” makes such persons feel stigmatized. FBO and religious values make some individuals infer that being HIV positive is a product of depravity involving deviant sex and promiscuity and deserve punishment. Religious teachings of the Bible have legitimately supported these perceptions, for example, Romans 6:23 ("Wages of sinning is death." Likewise, the cities of Sodom and Gomorrah in which people committed sexual sins represent the punishment of hell, which is eternal burning.
Despite the reported FBOs role in promoting the social, psychological, and physical welfare of ethnic groups, studies on their influences in reducing HIV-associated stigma particularly in the minorities groups is little. In other areas having high HIV prevalence, the role of FBOs to stigma to the infected has been documented. These allegations have made FBOs places of discriminating the people who face the consequences of their sin and depravity as opposed to places of solace and refuge. Therefore, the study is needed to assist the infected people to get the support they need and eliminate the feelings of isolation and stigma among the group.
Conducting research on the perceptions of African American HIV-positive persons have towards their religious organizations is necessary. There have been a substantial number of correlational researches focused on comprehending how FBOs influence individuals and communities impacted by HIV. Arguments and empirical studies published in sociology, psychology, medicine, public health, law, and medical fields suggest that numerous scholars in different areas now consider the religious bodies as a legitimate section of the research agenda. Apparently, FBOs play a critical objective in social service and health delivery to the affected communities. Nonetheless, there is scant research on their contribution to HIV prevention and care particularly owing to their lack of effective strategies to minimize stigma the HIV-positive patients face. More critically, despite the increased incidences of HIV among the African Americans, few inquiries have been endeavored to comprehend the attitudinal, religious, and cultural indicators influencing their susceptibility. According toMuturi (2011), there has been an increasing anxiety over numerous intervention programs, which ignore a cultural setting, which is particular to their pertinent population. Another gap exists between operational health promotion studies and the activities in many African American groups. Derose et al. (2012) specified that studies in the future should comprehend the ranges of responses by FBOs to join the combat against HIV.
The objective of the inquiry is to fill the identified gap in studies and thus expedite the comprehension of the perceptions of HIV positive individuals on the nature of the support accorded by FBOs. The study will focus on the African American populations with a view of focusing on the different interventions by Faith-based support programs advanced in thei...
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