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Pages:
4 pages/≈1100 words
Sources:
7 Sources
Level:
Harvard
Subject:
Life Sciences
Type:
Essay
Language:
English (U.S.)
Document:
MS Word
Date:
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Topic:

My Chinese Identity (Essay Sample)

Instructions:
I was asked to describe the Chinese identity of the client. The student being a Chinese, had many socio-cultural factors that gave her identity. The paper was interested with a description of how the lifestyle both culturally and socially defined her. The paper involved describing mandarin as part of the identity of the student. source..
Content:
My Chinese Identity Student name Course name and Date Date I am of Chinese origin, female, and speak Mandarin. I identify my race as Asian. I am short and have yellow skin, black hair, and brown eyes. I consider myself shorter than most races I have come across. I am shorter than most European and American people that I have come across. Typically, In China, men are taller than females. I am shorter than most males in China. Chinese are most conspicuous for their physical characteristics, language, and culture. Combining these three factors produces a typical Chinese person (Keightley et al., 2024). Though the Chinese have different subtribes, these tribes or ethnicities do not create much difference when understanding the Chinese people. A person from America or Europe may need help to differentiate people of different ethnicities in China. Something that has also greatly impacted the Chinese identity is the embracing of industrialization and politics among the people. My native language is Mandarin. Unknown to most people, Mandarin is also spoken in Taiwan and Singapore. Due to urbanization, other foreign languages have entered big Chinese cities like Beijing. Globalization has affected the Mandarin spoken in Singapore. As a result, it is diluted and awash with foreign dialects. Like Chinese students who have studied abroad, most people mix their language with foreign words and accents, creating a hybrid of dilute Mandarin (University of Kansas, 2024). The rural villages of China still speak in traditional Mandarin. Mandarin is a very big part of the identity of a Chinese person. Our language has a strong identity to our lifestyles and who we are. Mandarin is a very tonal language. The tone used can change the meaning of the words spoken instantly. One of the aspects of the language that create the Chinese identity is how we use our words. For instance, we use "sister," "brother," "aunt," or "uncle" to refer to friends and even strangers. The use of these words is courteous and welcoming. The Mandarin language is very respectful, with very few cases of disrespect. The language also encourages refereeing to older people as Master. Generally, any older person must be referred to in a respectful language (University of Kansas, 2024). The explanation of the Mandarin language is critical because I try to translate the language into English when speaking to people outside China. A Chinese may struggle to address someone in a foreign language while searching for words such as brother, sister, Master, etc. One very common characteristic of Mandarin is its use in the common greeting. In Mandarin, asking if someone has eaten is knowing about their welfare. Due to the Mandarin language and culture, I am much more direct about issues (Huan, 2023). For instance, you can compliment a person's weight or pimple without worrying about them getting upset. Culture is a great point of identity for the Chinese. Our culture defines us, our mannerisms, and our way of life. We live as a collective culture. There is more preference for harmony than conflict. This has shaped the way we relate with people and our families. I am more attached to the family and prefer to stay with my parents and grandparents in an apartment. This is very different from the European and American way of life, where they prefer to stay individually (China Highlights, 2024). It is common for me to stay with my family and my grandparents. Our relations are based on the Confucianism. Confucianism has three principles that strongly control our lifestyle. The first principle is filial piety. This is respect for both parents and older adults. This principle is entrenched in all Chinese ethnicities and lifestyles. There is great respect for parents and any older person. There is also gratitude to the parents. This is not shown as reciprocation for being taken to school and cared for but because they are parents. This is why I have to call parents to find out how they are doing as an expression of respect and recognition (Huan, 2023). Whenever I can, I send money to my parents to support them. Kindness, mercy, and sacrifices are also other principles of Confucianism. This principle is called "Ren." This is altruism. According to the Chinese, altruism is the highest form of virtue and morality. Selfishness and helping needy people are critical to our Chinese identity (University of Kansas, 2024). This is also reflected in the collective culture, where we see people as a family and community. The third principle is ritual, known as "Li" in Mandarin. This defines the importance of traditions, rituals, and day-to-day provided for in culture. Chinese have their calendar, New Year celebrations, holidays, and celebrations. The Chinese celebrate their holidays and close their businesses and other commercial activities to celebrate holidays. Among the most notable are the Chinese New Year celebrations, which follow the Chinese lunisolar calendar. This is called Chunjie (CLI Team, 2023). Chinese observe and follow the Chinese calendar, which leads to various holidays. I belong to a middle-class family. Urbanization featured a blend of traditional values and greatly affected globalization due to the great urbanization in China. The blend of the two has corrupted the original social structure of social classes and created a near-capitalistic social class in the country (China File, 2020). While the Chinese value the communist economic and political system and have a strong attachment to Mandarin, the Chinese culture and Confucianism social classes have separated according to power and wealth. The ruling class is at the top of the hierarchy, made of the best contenders for power and the nation's rule. Following closely are wealthy power brokers, political causes financiers, and people who can infl...
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