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Religion & Theology
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Concepts of Mystical Union with God by Meister Eckhart (Essay Sample)

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Concepts of Mystical Union with God by Meister Eckhart A CASE STUDY

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Concepts of Mystical Union with God by Meister Eckhart
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Concepts of Mystical Union with God by Meister Eckhart
In his book Shah-Kazemi (2006) talks about Eckhart’s emphasis on and apophatic elements in statements about God. The deep nature of the absolute cannot be grasped by mere verbal expressions. Therefore, Eckhart stated that only what comes from deep within can be put into words. He also claims that this also needs to be moved by a form that takes in on the inside. He emphasizes that it can only come from within and must not come from the outside. Therefore, the notion is etched in innermost aspects of the soul (Shah-Kazemi, 2006). According to Eckhart, the word must only be expressed from within an object. Therefore, plastering a concept on any given word means that this word is not fully realized and, therefore, bears no verbal formulation. This is regardless of whether it is accurate in certain technical aspects or its ability to convey the question in mind. This means that realization has to come first. In case a person communicates through words about a certain issue, there should be full realization for both speaker and listener.
Eckhart stresses that understanding of God by human beings has been defined and limited to simple outward expressions of Him. These expressions, including whether God is just, good, or wise, project something regarding person’s understanding of attributes given to whom transcend every limitative attributions (Eckhart, 2006). Given that this is limited to mental understanding, Eckhart questions how the absolute is fully understood. Eckhart further adds that crucial precondition for absolute realization is indeed the absence in terms of limiting conceptions for the need of proper receptivity on divine influx (Eckhart, 2006).
These notions do not mean that one has absent themselves from every idea or concept about God. For Eckhart, ignorance on this becomes methodically precipitated upon a basis of clearly understood reasons to fill spiritual necessity as well as a certain essential knowledge about fundamental doctrines concerning religion. These concepts only hinder human beings from true knowledge about God via mystical unions.
Basic knowledge that one possesses about God becomes a starting point in the journey culminating in union. After one moves much deeper to subsequent levels in the journey, then they have to be in a mental frame of unknowing or forgetting. Kazemi adds that union with source of revelation presupposes emptiness of every conception, even the ones derived from revelations themselves (Shah-Kazemi, 2006). Additionally, according to Eckhart, three deities of God’s trinity and its theology are understood as an expression of Godhead, meaning one. For Eckhart, anyone capable of grasping distinctions without numbers and quantity, even a hundred could still be one. If there were hundreds of persons in Godhead, a person, who would distinguish without numbers and quantity could still perceive all as single God (Shah-Kazemi, 2006). For instance, people see a single book in a number of different dimensions and manifestations, and this is without numbers and quantity. The book still remains one. Expressions may be numerous, but the essential core of any being is one.
The single essence in God is that He dwells inside the citadel of the soul. God does not look in it ever because He exists in modes and properties of His persons (Shah-Kazemi, 2006). God is solitary and stays quietly behind a wall in the citadel. God, therefore, resides in what is called innermost essence or citadel in the soul and surpasses the levels of being. This means the plane, which is presupposed by modes, His properties, or names (Shah-Kazemi, 2006). T...
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